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Sir Winston Churchill, on Illuminati
From the days of Spartacus, Weishophf, Karl Marx, Trotski, Belacoon, Rosa Luxenburg, and Ema Goldman, this world conspiracy has been steadily growing. This conspiracy played a definite recognizable role in the tragedy of the French revolution. It has been the mainspring of every subversive movement during the 19th Century. And now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their head and have become the undisputed masters of that enormous empire.
It is clear that the present path of world development is not sustainable in the longer term, even if we recognise the enormous potentials of the market and of technological innovation. New ideas and strategies will be needed to ensure that improved living conditions and opportunities for a growing population across the world can be reconciled with the conservation of a viable climate and of the fragile ecosystems on which all life depends. A new vision and path for world development must be conceived and adopted if humanity is to surmount the challenges ahead. 
Are we naturally critical or naturally gullible? Do we try to understand and evaluate the strange occurrences we encountered rationally?Do we believe what the TV, the newspapers, blogs even, tell us at first blush or are we naturally critical? Can we ignore the claims of adverts, do we lap up what politicians tell us, do we believe our lover’s promises?It’s not just that some people do and some people don’t; in fact all our minds are built with the same first instinct, the same first reaction to new information. But what is it: do we believe first or do we first understand, so that belief (or disbelief) comes later?
This argument about whether belief is automatic when we are first exposed to an idea or whether belief is a separate process that follows understanding has been going on for at least 400 years. The French philosopher, mathematician and physicist René Descartes ( right ) argued that understanding and believing are two separate processes. First people take in some information by paying attention to it, then they decide what to do with that information, which includes believing or disbelieving it.Descartes’ view is intuitively attractive and seems to accord with the way our minds work, or at least the way we would like our minds to work. 
